YouthTRAIN - Tomorrow's Leaders Today
YouthTRAIN Home Page YouthTRAIN Info, Newsletter Signup, Youth Links and Donations Current Events
Jobs and Online CV's Training Program Details
Resources & Free Samples Student Information
YouthTRAIN Online Store
Menu
Free Samples
Youth Articles
Book Reviews
Youth Links
Online Store
  Simply Youth Ministry Resources
Search

Quick Links
Information
Latest NEWS
 
Training
Diploma in Youth Ministry
  Certificate in Youth Ministry
P4
TARGET Training
 
Resources
Free Samples
Links to Resources
 
Support
Supervision and Coaching
Consultancy Services
 

P4
 

TARGET Training
 


"Redeeming Pop Culture:
A Kingdom Approach "

written by T.M Moore

Reviewed by Murray Brown

In "Redeeming Pop Culture", author T.M. Moore sets out to outline a constructive approach to engaging with the popular culture of the day which he likens to kudzu, a fast growing vine found in southern parts of the United States, which is attractive yet continually threatens to overgrow and choke surrounding vegetation. The essence of His argument is that while “pop culture” is attractive and alluring, it is not per se evil. Yet blind involvement and immersion in it can dull one’s spiritual senses and gradually strangle our love for the things of God.

His answer is to engage with pop culture thoughtfully, using discernment in such a way as to become aware of any sign of God’s presence and creativity in it, and to understand it so that we may be more effective in relating to society and sharing Christ with those whom we know.

Initially the author sets out to define popular culture, contrasting it with what he calls “common culture”. While his description of what characterises pop culture is useful, there is a concern that it is in places somewhat arbitrary and lacking in meaning. In other words discernment is necessary for all culture and not only that deemed to have transitory mass appeal.

Some good principles for judging pop culture are suggested but again, there is a suspicion that personal taste is colouring aspects of his argument. The criteria for what is deemed acceptable in the culture is that is must contain “beauty, goodness and truth” and these are defined through church tradition, revelation, and the Spirit of God. Beauty is defined as consisting of “diversity and harmony of forms, colours, textures and materials, within an overall scheme in which everything has its place”, while goodness is “that which skilfully and efficiently expresses the character and satisfies the pleasure of God and advances His purposes” – both nice definitions but both containing varying degrees of subjectivity.

The author at times divulges some of his own preferences including classical music and poetry, along with celtic and bluegrass music. Most Christian music is criticised as “gushy pietism”, with Christian TV labelled a “wasteland” and Christian radio “little better”. The mention of Phil Keaggy (early Christian music pioneer) and Steven Curtis Chapman as being two rare examples of Christian music that is “beautiful, good and true” are revealing and the labelling of Carman and DC Talk as being examples of Christian rap leave the reader wondering about the extent to which the author (writing in 2003) really is as informed about pop culture as he exhorts the reader to be. Sport also receives negative wraps with bodily exercise grouped with other “diversions of popular culture”.

Yet for all that T.M. Moore makes some excellent points. He talks of a time in which he removed himself as much as was practical from popular culture – a move that he now labels “unwise”. He points out that young people are steeped in forms of popular culture and notes that “we run the risk of failing to communicate with them if we ignore or merely condemn that which plays such a large role in their lives.”

Amongst the most useful contributions made by this book are his suggestions for approaching popular culture, and here he shares a number of suggestions that could form a useful basis for teaching young people how to live “in the world” but not of it. Ideas such as a prayerful, intelligent and critical approach, are essential along with the value of having someone with whom they can dialogue about pop culture – it’s messages and effects.

There is also some excellent work contained on the importance of redeeming pop culture through infiltrating it, using it to be more effective in our evangelism and searching for the signs of the spirit’s influence in the hopes and ideas expressed through pop culture by the unredeemed.

Overall, it’s an interesting read without being particularly deep or thought provoking. It is what one might expect from a theologian on the fringes of pop culture as opposed to someone immersed in it and seeking to think theologically through the issues they confront.

 

- T.M. Moore is pastor of teaching ministries at Cedar Springs Church in Knoxville, Tennessee


- Murray Brown is the Director of YouthTRAIN

 

 

 

 

© 2004 YouthTRAIN  ||  Privacy Policy  ||  Email  ||  Ph: +64 6 3577533